Wednesday, December 12, 2012

On first looking into Whitaker's Homer

so Akhilleus raged with his assegai,
chasing, killing men; the earth ran black with blood.

Richard Whitaker has translated the Iliad into English with a South African inflection and given it a new kind of life. Translation the can be foundation of tradition. Is this the cornerstone of some splendid, new  Southern Edifice?



More to follow . . .

CULTURES OF EMPIRE: GREECE AND ROME

CULTURES OF EMPIRE: GREECE AND ROME by Robin Osborne in the New Left Review

The roman empire has long provided both a model for modern imperialism and a framework within which to think about it. Not only, as the Greek historian Polybius already observed in the second century bc, did the Romans take care to find reasons why every war of conquest was necessary to their national security; they also came to see themselves as a civilizing power, and to realize the power of civilization. [1] This makes it easy for scholars to write critiques or defences of modern imperialism into accounts of the Roman empire; in retrospect, it is hard to read any of the twentieth-century analyses—that it was defensive and non-annexationist, that it was motivated by greed, or that the Greeks got what they asked for—without reference to the authors’ attitudes to modern Western imperialism. [2] This makes it all the more important to find firm ancient evidence on which to ground contemporary historical analysis.. . .

"maniacal Roman perfection and incredible hydraulic technology"

Restoration of Roman tunnels gives a slave's eye view of Caracalla baths









In the middle of a patch of grass amid the ruins of the Caracalla baths in Rome, there is a staircase that takes visitors deep into the ground to a world resembling the lair of a James Bond villain.
"This is our glimpse at maniacal Roman perfection, at incredible hydraulic technology," said archaeologist Marina Piranomonte, as she descended and waved at a network of high and wide tunnels, each measuring six metres (20ft) high and wide, snaking off into the darkness.
The baths, on a sprawling site slightly off the beaten track in a city crowded by monumental attractions, hold their own against the nearby Circus Maximus, its shattered walls standing 37 metres high, recalling its second century heyday when it pulled in 5,000 bathers a day.
But for Piranomonte, it is the three kilometre, triple-tiered grid of tunnels that lies under the site – the first tract of which will open for visits this month – which really shows off how seriously the Romans took their sauna time.
An army of hundreds of slaves kept firmly out of sight of bathers scurried along the tunnels feeding 50 ovens with tonnes of wood a day to heat water surging through a network of underground channels that arrived via aqueduct from a source 100km away. Below that, massive sewers, which are now being explored by speleologists, flowed towards the Tiber.
"It's the dimension and the organisation that amazes – there is no spa as big as this anywhere in the world today," said Piranomonte.
Upstairs, Romans would kick off a visit with a session in one of two gyms, then enjoy a sauna and a spell in a hot tub in the 36 metre (120ft) wide, domed caldarium – slightly smaller than Rome's Pantheon. The tepidarium then beckoned, before a cool down in the frigidarium, a space so elegant its design and dimensions were copied at Union station in Chicago.
"The side room at the station where the shoot-out on the stairs is set in The Untouchables actually contained a large cold bath here," said Piranomonte.
To complete the experience, a pool 50 metres long and a garden complete with lending library flanked the baths. "The emperor Caracalla was cruel, but he built beautiful things," said Piranomonte, who is charged with the site's upkeep.
A thousand years after it was built, the ghostly ruins of the massive buildings were overgrown and abandoned. "Because it was on the outskirts of Rome, no one built on top of it and the tunnels were simply forgotten, probably sealed by undergrowth," she added.
Following their rediscovery at the end of the 19th century, Mussolini strengthened the tunnels when he decided to stage operas amid the ruins overhead, but Piranomonte was less than impressed with his handiwork.
"Look at the rain water trickling through; that's Mussolini's bricks leaking while ours are fine," she said, pointing to the perfect Roman brick arches disappearing into the gloom.
The reopening of a short stretch of the tunnels on 21 December caps a clean-up of the baths. The opera, which used the remains of the caldarium for a stage and kept a stage-set workshop in one of the saunas, has been shunted back into the gardens.
A €450,000 (£360,000) restoration programme also resulted in the reopening this month of an underground temple at the baths, linked to the tunnel network and dedicated to Mithras, the deity whose popularity soared just before Christianity took hold in the Roman empire. Entering the temple, which boasts black-and-white floor mosaic and is the biggest of its kind in the Roman empire, Piranomonte points to a frieze of Mithras holding a globe but missing his head. "Probably taken off by the Christians," she said.
A chamber flanked by space for spreading out on during banquets centres on a large pit where a drugged bull was placed on a metal grill and butchered. Below the grill is a small niche where an initiate to the cult would crawl to be drenched with litres of bull's blood. "It was a cruel cult, for men only, so you understand why Christianity got the upper hand," said Piranomonte.
Emerging from the temple, the archaeologist turns left and pauses before what she describes as her favourite part of the baths – an authentic Roman roundabout. A large arch leads to the entrance of the tunnel network, where carts carrying tonnes of logs would queue to enter to feed the ovens. Now fully excavated and restored, the tunnel starts with a roundabout that circles a guard's kiosk to stop traffic jam.
"A Roman spa with a roundabout," said Piranamonte, "That I find really fascinating."

Thursday, November 08, 2012

Lethal weapons may have given early humans edge over Neanderthals



Early humans wandered out of Africa armed with darts and arrows that made them formidable hunters and deadly competitors for any Neanderthals that stood in their way.
The revised version of the human story follows the discovery in South Africa of a haul of small stone blades or "bladelets" that formed lethal weapon tips, either for arrows fired from bows, or spears propelled from wooden throwers called atlatls.



Discovery of sharpened stone blades up to 71,000 years old suggests humans leaving Africa were armed to the teeth 

Tuesday, March 20, 2012

The history of life, the universe and everything - visualised

This is a great visual tool . . .

How do you show everything that has ever happened? Everything. This visualisation from the Chronozoom project takes the biggest of big data - the universe itself - and makes it manageable, bringing videos, graphics and words together to picture the globe. If you roll over the scale at the top of the chart, click on origins of the modern world, jump to threshold and see just how we fit in.

Thursday, March 15, 2012

Ancient History to Radiohead

I'm from Crete, I'm Minoan . . .

Wednesday, March 14, 2012

Minoans in Western Asia?

While it has been generally accepted that the Philistines originated in the Aegean, new archaeological research from the Levant shows that they were not the first Aegean peoples to influence the area of Canaan. How strange that we've gone from a "legendary" Minos, to the excavation of the Bronze Age Minoan civilization, to a gradual confirmation of its thalassocracy, as described by the ancient authors . . .

Minoan Language Blog

Take a look at this very well composed blog on Minoan and other languages of the Early Mediterranean

Minoan Bull Leaper at the British Museum

A difficult and dangerous acrobatic feat, bull-leaping is frequently shown in Minoan art, and probably formed a part of ritual activity. The strength and potency of bulls perhaps lay behind their religious importance to the Minoans . . .

The Minoan Web of Mirrors & Scripts

The worship of solar deities was wide-spread among the cultures of the eastern Mediterranean during the Bronze Age (Marinatos, 2010). This was especially true for the Egyptians. After its first appearance in the archaeology on Crete some scholars noticed that the “horned appearing” Minoan symbol shown above was also the Egyptian hieroglyphic sign for mountain (djew). In the context of Egyptian cosmology this symbol stood for much more. It depicted the twin peaks set at either edge (horizon) of the world that supported the heavens allowing the sun to voyage across the sky from sunrise to sunset. . . .